Same questions addressed to Fr. Joachin Rego, Provincial of SPIR (Australia and Papua New Guinea) and PASPAC Coordinator on same issues regarding Restructuration and his Configuration.
martedì 26 ottobre 2010
Holy mass: homily of October 26th – The mustard seed … or beans ?
30th Tuesday of Ordinary Time
Gospel; Luke 13,18-21
Luke preferred to assemble the parables which highlighted the behavior and the destiny of people in this world: the Parable of the Good Samaritan (10, 25-37); the Parable of the Rich Fool (12, 16-21); the Parable of the Prodigal Son (15, 11-32); the Parable of the Dishonest Manager (16, 1-13); and the Parable of the Rich Man and Lazarus (16, 19-31). In this parable however, he speaks of the Kingdom of God hidden in the reality and in the behavior of the mustard seed which, proverbially small, becomes a robust bush; and the handful of yeast which ferments within a large quantity of flour.
The Kingdom of God is already at work in the world, but it acts in the style of Jesus: in poverty and with little political and religious consideration. God fulfills His plan with that which is small, despised and nothing (cf. 2Cor 2, 4ff). As the mustard seed, Jesus too was taken and thrown under the ground. In this way He became the tree of life offered to all. He was taken and hidden quickly, as something vile, on the eve of Passover (cf. Jn 19, 31-32). In this way he became the yeast which leavened the earth, opening up the tombs (cf. Mt 27, 52-53).
lunedì 25 ottobre 2010
Summary from the Drafting Commission: 25 October
Masses this morning were celebrated in language groups.
The Report Fr. Ottaviano D’Egidio, General Superior of the Passionists: 2nd part
Report of the Superior General to the XIV General Synod (part two)
Starting afresh after Cuernavaca
However, the true and actual beginning of the process took place at the Synod of 2004 during which it was recognized as a call from God to conversion and to new, creative fidelity in community life, in mission and in solidarity within the Congregation, giving preference to the poor. [...]